Book overview of Joel
Book Summary of Joel
This summary of the book of Joel provides information about the title, author(s), date of writing, chronology, theme, theology, outline, a brief overview, and the chapters of the Book of Joel.
Author
The prophet Joel cannot be identified with any of the 12 other figures in the OT who have the same name. He is not mentioned outside the books of Joel and Acts (Ac 2:16). The non-Biblical legends about him are unconvincing. His father, Pethuel (Jl 1:1), is also unknown. Judging from his concern with Judah and Jerusalem (see Jl 2:32; 3:1,6,8,16-20), it seems likely that Joel lived in that area. See note on Jl 1:1.
Date
The book contains no references to datable historical events. Many interpreters date it somewhere between the late seventh and early fifth centuries b.c. In any case, its message is not significantly affected by its dating.
The book of Joel has striking linguistic parallels to the language of Amos, Micah, Zephaniah, Jeremiah and Ezekiel. Some scholars maintain that the prophets borrowed phrases from one another; others hold that they drew more or less from the religious literary traditions that they and their readers shared in common -- liturgical and otherwise.
Theological Message
Joel sees the massive locust plague and severe drought devastating Judah as a harbinger of the "great and dreadful day of the Lord" (Jl 2:31). (The locusts he mentions in Jl 1:4; 2:25 are best understood as real insects, not as allegorical representations of the Babylonians, Medo-Persians, Greeks and Romans, as held by some interpreters.) Confronted with this crisis, he calls on everyone to repent: old and young (Jl 1:2-3), drunkards (Jl 1:5), farmers (Jl 1:11) and priests (Jl 1:13). He describes the locusts as the Lord's army and sees in their coming a reminder that the day of the Lord is near. He does not voice the popular notion that the day will be one of judgment on the nations but deliverance and blessing for Israel. Instead -- with Isaiah (Jl 2:10-21), Jeremiah (Jl 4:5-9), Amos (Jl 5:18-20) and Zephaniah (Jl 1:7-18) -- he describes the day as one of punishment of unfaithful Israel as well. Restoration and blessing will come only after judgment and repentance.
Outline
Title (Jl 1:1)
Judah Experiences a Foretaste of the Day of the Lord (Jl 1:2; 2:17)
A Call to Mourning and Prayer (Jl 1:2-14)
The Announcement of the Day of the Lord (Jl 1:15; 2:11)
A Call to Repentance and Prayer (Jl 2:12-17)
Judah Is Assured of Salvation in the Day of the Lord (Jl 2:18; 3:2)
The Lord's Restoration of Judah (Jl 2:18-27)
The Lord's Renewal of His People (Jl 2:28-32)
The Coming of the Day of the Lord (ch. 3)
The nations judged (Jl 3:1-16)
God's people blessed (Jl 3:17-21)
From the NIV Study Bible, Introductions to the Books of the Bible, Joel
Copyright 2002 © Zondervan. All rights reserved. Used with permission.
This summary of the book of Joel provides information about the title, author(s), date of writing, chronology, theme, theology, outline, a brief overview, and the chapters of the Book of Joel.
Author
The prophet Joel cannot be identified with any of the 12 other figures in the OT who have the same name. He is not mentioned outside the books of Joel and Acts (Ac 2:16). The non-Biblical legends about him are unconvincing. His father, Pethuel (Jl 1:1), is also unknown. Judging from his concern with Judah and Jerusalem (see Jl 2:32; 3:1,6,8,16-20), it seems likely that Joel lived in that area. See note on Jl 1:1.
Date
The book contains no references to datable historical events. Many interpreters date it somewhere between the late seventh and early fifth centuries b.c. In any case, its message is not significantly affected by its dating.
The book of Joel has striking linguistic parallels to the language of Amos, Micah, Zephaniah, Jeremiah and Ezekiel. Some scholars maintain that the prophets borrowed phrases from one another; others hold that they drew more or less from the religious literary traditions that they and their readers shared in common -- liturgical and otherwise.
Theological Message
Joel sees the massive locust plague and severe drought devastating Judah as a harbinger of the "great and dreadful day of the Lord" (Jl 2:31). (The locusts he mentions in Jl 1:4; 2:25 are best understood as real insects, not as allegorical representations of the Babylonians, Medo-Persians, Greeks and Romans, as held by some interpreters.) Confronted with this crisis, he calls on everyone to repent: old and young (Jl 1:2-3), drunkards (Jl 1:5), farmers (Jl 1:11) and priests (Jl 1:13). He describes the locusts as the Lord's army and sees in their coming a reminder that the day of the Lord is near. He does not voice the popular notion that the day will be one of judgment on the nations but deliverance and blessing for Israel. Instead -- with Isaiah (Jl 2:10-21), Jeremiah (Jl 4:5-9), Amos (Jl 5:18-20) and Zephaniah (Jl 1:7-18) -- he describes the day as one of punishment of unfaithful Israel as well. Restoration and blessing will come only after judgment and repentance.
Outline
Title (Jl 1:1)
Judah Experiences a Foretaste of the Day of the Lord (Jl 1:2; 2:17)
A Call to Mourning and Prayer (Jl 1:2-14)
The Announcement of the Day of the Lord (Jl 1:15; 2:11)
A Call to Repentance and Prayer (Jl 2:12-17)
Judah Is Assured of Salvation in the Day of the Lord (Jl 2:18; 3:2)
The Lord's Restoration of Judah (Jl 2:18-27)
The Lord's Renewal of His People (Jl 2:28-32)
The Coming of the Day of the Lord (ch. 3)
The nations judged (Jl 3:1-16)
God's people blessed (Jl 3:17-21)
From the NIV Study Bible, Introductions to the Books of the Bible, Joel
Copyright 2002 © Zondervan. All rights reserved. Used with permission.